< Tuesday, August 26, 2003: HOMOSEXUALS AND HINDUS AS TEACHERS

Professor Volokh posts the good question of why Christians object to homosexuals as schoolteachers when they do not object to Hindus, even though idolatry is the greater sin. This isn't too hard to answer, though. Some points:

  1. Many Christians do object to Hindus as schoolteachers, in the same way as they object to atheists, Mormons, and so forth as teachers. That is why there are Roman Catholic and evangelical private schools.

  2. Volokh tries to link this to limitation of government privileges. But this is not a matter of privilege. If homosexuality is to be legal, I have never heard anybody suggest that homosexuals should not be corporate directors, lawyers, or CEO's. But certain jobs, not necessarily prestigious or well-paid ones, are moral exemplars. These include teachers, pastors, and elected officials.

  3. A second reason not to hire homosexuals as teachers is that it puts the fox into the chickencoop. Male homosexuals, at least, like boys and are generally promiscuous. They should not be given the opportunity to satisfy their desires. Somewhat related is a reason not to hire a homosexual as a doctor even though you would hire him as a lawyer: you don't mind if your lawyer has a venereal disease such as HIV or hepatitis, but you do mind if your doctor is in a class of people among whom such diseases are common.

  4. On this last point, note that state laws, though differing, often give more publicity to child molesting criminal records than to records of crimes such as murder which have longer prison terms. This is not because child molesting is more immoral, though it might be, but because it is important that child molesters not be hired into certain jobs.

  5. It is an interesting question in general of what kind of moral character a schoolteacher should be have. I think it does matter. Before I hired someone who had been a tax cheat, an adulterer, a robber, a drug user, or a stripper I would want to ask questions, and I would not want to hire someone who was currently in those categories.

    That, in fact, raises a good question for someone who says he does not care about a teacher's moral character. If you are interviewing someone for a job as a teacher, and the person admits that he earns a lot from burglary and intends to keep doing it, but has evidence to assure you that he will not get caught, would you hire him anyway?

That's enough on that particular point. I'll go to a related point below, though, and cite Thomas Aquinas.

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