Eric Rasmusen’s Weblog

One of the odd things in Genesis is that there are two similar stories about how Abraham pretends to be Sarah’s brother instead of her husband, out of fear of a king who admires her beauty. In Genesis 12 [+/-]Genesis 12 [12:1]Now the LORD said to Abram, "Go from your country and your kindred and your father's house to the land that I will show you. [2]And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. [3]I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed." [4]So Abram went, as the LORD had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. [5]And Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, [6]Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. [7]Then the LORD appeared to Abram and said, "To your offspring I will give this land." So he built there an altar to the LORD, who had appeared to him. [8]From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the LORD and called upon the name of the LORD. [9]And Abram journeyed on, still going toward the Negeb. [10]Now there was a famine in the land. So Abram went down to Egypt to sojourn there, for the famine was severe in the land. [11]When he was about to enter Egypt, he said to Sarai his wife, "I know that you are a woman beautiful in appearance, [12]and when the Egyptians see you, they will say, 'This is his wife.' Then they will kill me, but they will let you live. [13]Say you are my sister, that it may go well with me because of you, and that my life may be spared for your sake." [14]When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. [15]And when the princes of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh's house. [16]And for her sake he dealt well with Abram; and he had sheep, oxen, male donkeys, male servants, female servants, female donkeys, and camels. [17]But the LORD afflicted Pharaoh and his house with great plagues because of Sarai, Abram's wife. [18]So Pharaoh called Abram and said, "What is this you have done to me? Why did you not tell me that she was your wife? [19]Why did you say, 'She is my sister,' so that I took her for my wife? Now then, here is your wife; take her, and go." [20]And Pharaoh gave men orders concerning him, and they sent him away with his wife and all that he had. (ESV)
the king is the Pharaoh of Egypt, and in Genesis 20 [+/-]Genesis 20 [20:1]From there Abraham journeyed toward the territory of the Negeb and lived between Kadesh and Shur; and he sojourned in Gerar. [2]And Abraham said of Sarah his wife, "She is my sister." And Abimelech king of Gerar sent and took Sarah. [3]But God came to Abimelech in a dream by night and said to him, "Behold, you are a dead man because of the woman whom you have taken, for she is a man's wife." [4]Now Abimelech had not approached her. So he said, "Lord, will you kill an innocent people? [5]Did he not himself say to me, 'She is my sister'? And she herself said, 'He is my brother.' In the integrity of my heart and the innocence of my hands I have done this." [6]Then God said to him in the dream, "Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her. [7]Now then, return the man's wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours." [8]So Abimelech rose early in the morning and called all his servants and told them all these things. And the men were very much afraid. [9]Then Abimelech called Abraham and said to him, "What have you done to us? And how have I sinned against you, that you have brought on me and my kingdom a great sin? You have done to me things that ought not to be done." [10]And Abimelech said to Abraham, "What did you see, that you did this thing?" [11]Abraham said, "I did it because I thought, There is no fear of God at all in this place, and they will kill me because of my wife. [12]Besides, she is indeed my sister, the daughter of my father though not the daughter of my mother, and she became my wife. [13]And when God caused me to wander from my father's house, I said to her, 'This is the kindness you must do me: at every place to which we come, say of me, He is my brother.'" [14]Then Abimelech took sheep and oxen, and male servants and female servants, and gave them to Abraham, and returned Sarah his wife to him. [15]And Abimelech said, "Behold, my land is before you; dwell where it pleases you." [16]To Sarah he said, "Behold, I have given your brother a thousand pieces of silver. It is a sign of your innocence in the eyes of all who are with you, and before everyone you are vindicated." [17]Then Abraham prayed to God, and God healed Abimelech, and also healed his wife and female slaves so that they bore children. [18]For the LORD had closed all the wombs of the house of Abimelech because of Sarah, Abraham's wife. (ESV)
it is the king of Gerer. In both stories, Abraham acts despicably. It’s natural to suppose that the compiler of Genesis wrote in two versions of the same story.

In a previous post I suggested an interpretation that makes both stories’ reality plausible. But I think I really come down on the side of the two stories being different tellings of the same episode. If I were compiling Genesis, I could see including both versions if I did not know which one was better. And this does not attack the credibility of the Bible. It does not really matter whether Egypt or Gerer is the kingdom. If I were telling a story like that, I would not worry much about that kind of inaccuracy. The point is elsewhere.

This entry was posted on Sunday, January 21st, 2007 at 12:04 pm and is filed under Religion. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.