Difference between revisions of "Easter"

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(READING 1: Luke 23-24. The Easter Story)
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This page is for things to do on Easter.  It is sufficient for use, but I will improve it.  
 
This page is for things to do on Easter.  It is sufficient for use, but I will improve it.  
 
   
 
   
In 2018, the three readings below worked well. Three people read them as dessert was served.  I always pray before the meal. You can print out the readings from: [[READING 1: Luke 23-24.  The Easter Story]]  and  [[READING 2:  Revelation 19. Christ the Victor over Death]] and [[READING 3:  Revelation 20. The New Jerusalem]].
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In 2021, the three readings below worked well. People read them as dessert was served. You can print out the readings from: [[READING 1: Luke 23-24.  The Easter Story]]  and  [[READING 2:  Revelation 19. Christ the Victor over Death]] and [[READING 3:  Revelation 20. The New Jerusalem]]. You can do it several ways:
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*(a) Three people read Readings 1, 2, and 3.
 +
*(b) Five people read Readings 1a, 1b, 1c, 2 , and 3.
 +
*(c) Three people read Readings 1a, 1b, and 1c. Then
  
  

Revision as of 16:29, 4 April 2021

See also Holidays.

This page is for things to do on Easter. It is sufficient for use, but I will improve it.

In 2021, the three readings below worked well. People read them as dessert was served. You can print out the readings from: READING 1: Luke 23-24.  The Easter Story  and  READING 2:  Revelation 19. Christ the Victor over Death and READING 3:  Revelation 20. The New Jerusalem. You can do it several ways: 
  • (a) Three people read Readings 1, 2, and 3.
  • (b) Five people read Readings 1a, 1b, 1c, 2 , and 3.
  • (c) Three people read Readings 1a, 1b, and 1c. Then


We are having our big dinner at 5pm today. For that, I will try to expand this. I will try to get some hymns printed out, with sheet music, and to get everyone to have an instrument-- grand piano, violin, viola, cello, trombone, ukulele, didgeridoo, kazoo, harmonica, pots-and-pans percussion, recorder, clarinet are possibilities. I will look for an ancient prayer or a Book of Common Prayer one for dinner. Maybe stories of past Easters. Maybe Dante's Paradiso has something good. I'd like to write up something on the theology of Easter to add to the readings. During dinner, maybe as people for names of some dead people we can hope will rise again, with no discussion of the probabilities of happy ending in particular cases. Ideally, we'd do something on the pattern of a seder, though we're a bit wiped out after last night's Christian seder at Bob's House.

READING 1: Luke 23-24. The Easter Story

This should be read by three people, 1a, 1b, 1c. 

Reading 1a.
And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid. And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment. Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. And they found the stone rolled away from the sepulchre. And they entered in, and found not the body of the Lord Jesus.

Reading 1b.
And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. And they remembered his words, And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.

Reading 1c.
It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. And their words seemed to them as idle tales, and they believed them not. Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.


READING 2: Revelation 19. Christ the Victor over Death

And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.

READING 3: Revelation 20. The New Jerusalem

And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire. And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

Notes for Future Use

MARK

16:1 And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

16:2 And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.

16:3 And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? 16:4 And when they looked, they saw that the stone was rolled away: for it was very great.

16:5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.

16:6 And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.

16:7 But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.

16:8 And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.

16:9 Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.

16:10 And she went and told them that had been with him, as they mourned and wept.

16:11 And they, when they had heard that he was alive, and had been seen of her, believed not.

16:12 After that he appeared in another form unto two of them, as they walked, and went into the country.

16:13 And they went and told it unto the residue: neither believed they them.

16:14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.

16:15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.

16:16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

16:17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; 16:18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

16:19 So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

16:20 And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.


The original twelve Old Testament readings for the Easter Vigil survive in an ancient manuscript belonging to the Armenian Patriarchate of Jerusalem. The Armenian Easter Vigil also preserves what is believed to be the original length of the traditional gospel reading of the Easter Vigil, i.e., from the Last Supper account to the end of the Gospel according to Matthew. In the earliest Jerusalem usage the vigil began with Psalm 117 [118] sung with the response, "This is the day which the Lord has made." Then followed twelve Old Testament readings, all but the last being followed by a prayer with kneeling.
(1) Genesis 1:1--3:24 (the story of creation);
(2) Genesis 22:1-18 (the binding of Isaac);
(3) Exodus 12:1-24 (the Passover charter narrative);
(4) Jonah 1:1--4:11 (the story of Jonah);
(5) Exodus 14:24--15:21 (crossing of the Red Sea);
(6) Isaiah 60:1-13 (the promise to Jerusalem);
(7) Job 38:2-28 (the Lord's answer to Job);
(8) 2 Kings 2:1-22 (the assumption of Elijah);
(9) Jeremiah 31:31-34 (the new covenant);
(10) Joshua 1:1-9 (entry into the Promised Land);
(11) Ezekiel 37:1-14 (the valley of dry bones);
(12) Daniel 3:1-29 (the story of the three youths).


Invitation for Church

Hello, folks.

Easter is this Sunday. If you’d like to go to a church service but don't know where to go, I invite you to come with me, Helen, and the kids. We'll be going to Clearnote Church on the southwest side of town, 10:30-12. I know some of you aren't believers. You're invited too, even if you just want to come and complete your cultural education by watching our peculiar rites.

Please pardon the group email; I don't know who might be interested.

YT, Eric Rasmusen [email protected], cell: 812-345-8573